[Fis] On disinformation

Mon Dec 7 22:37:41 CET 2020

Dai, has the long march through the institutions found a camp on the server
of the Grupo Bioinformatico? It would be certainly nice to pick up and
progress on from there, where European youth were in 1968. They could not
make themselves understood and lost credibility after degenerating into
criminality.

Here is what Wikipedia says about the idea:
To extend the base of the student movement, Rudi Dutschke has proposed the
strategy of the *long march through the institutions*: working against the
established institutions while working within them, but not simply by
'boring from within', rather by 'doing the job', learning (how to program
and read computers, how to teach at all levels of education, how to use the
mass media, how to organize production, how to recognize and eschew planned
obsolescence, how to design, et cetera), and at the same time preserving
one's own consciousness in working with others.
The long march includes the concerted effort to build up
counterinstitutions. They have long been an aim of the movement,but the
lack of funds was greatly responsible for their weakness and their inferior
quality. They must be made competitive. This is especially important for
the development of radical, "free" *media*. The fact that the radical Left
has no equal access to the great chains of information and indoctrination
is largely responsible for its isolation.
End Wikipedia

Every one of the comrades does what is in their area of profession. Some
are spreading revolutionary thoughts in the field of number theory, by
shedding light on the cliques and influence exchanges, advantages and
neglect, opportunistic behavior by the logical tokens as they are subjected
to periodic changes. There are limits to diversity in groups, after which
they wither, split or explode.  The subject is one of separatism,
homogeneity, uniformity, and of overbearing of structures, transgressions
of thresholds.

The 68-ers were rational thinkers, unfortunately irrational in their acts.

Some of their ideas will yet see them getting acknowledged and mainstream.

(Ho Ho Ho Chi Minh!)
Saluts
Karl

Dai Griffiths <dai.griffiths.1 en gmail.com> schrieb am Mo., 7. Dez. 2020,
20:07:

> That's all true, Howard.
>
> I think it is important to distinguish between compliance and consensus.
> Throwing dissidents to the lions does the trick for compliance, and
> preventing challenges to power (as per the shocking first chapter of
> Foucault's Discipline and Punish).
>
> As to consensus, the creation of a canon is partly a practical matter:
> given it takes so long to copy a book, which ones do we think are worth
> copying and sharing. Printing, and now information technology, have
> completely changed these decisions. But on top of these features of the
> medium, there is a political process. For example, it seems likely that
> leaders in early China saw how consensus through control of the canon could
> provide an alternative (or a useful addition) to lion feeding as a method
> for achieving authority, by promoting Confucian ideas. Both strategies are
> at work in Hong Kong today, it seems.
>
> The two strategies continue side by side in differing combinations. Some
> absolute rulers don't worry too much about consensus outside the group of
> those standing in line to assassinate them. Others focus more on control of
> the development of consensus through control of the communications ecology,
> and perhaps Russia has taken the lead in this. Neither of these two
> extremes is attractive, but both are widespread. Most of us on this list
> have been fortunate to live in a democratic space carved out between the
> rock of forced compliance, and the hard place of manipulated consensus. The
> configuration and maintenance of that space always involves hard work,
> compromise, and trade-offs that are never ideal for everybody (and maybe
> for nobody), but I am certainly grateful for it.
>
> If we want to say something sensible about all this, and if we want to
> make any practical step which might preserve both our discourses and
> democracy, then I think we need to address two quite different kinds of
> questions:
>
> 1) What is the impact of information technology, its accompanying
> regulatory framework and established patterns of use, on the ecology of
> communications? How might the patterns change if we altered this or that
> part of the system? These are cybernetic questions.
>
> 2) Who is benefiting from the emerging communications ecology, what are
> they doing to shape it's future, and why? What (if any) changes would we
> like to persuade legislators and organisations to make in response and how
> can this be achieved? These are political questions.
>
> Dai
> On 06/12/2020 02:16, Howard Bloom wrote:
>
> dai,
>
> as an indication that your idea that disinformation is the norm and
> consensus the exception,
>
> look how hard previous ages have worked to impose consensus.  spreading
> roman culture amongst tribal peoples in the days of the roman
> empire.  throwing dissidents to the lions. making sure that everyone's
> education was the same with the same roughly five books studied and the
> same alphabet used from roughly 200 bc onward in china.   hunting heretics
> once rome turned christian.  the inquisition.  the absolute rule of the
> tsar in russia, with all printing presses used for just one thing: printing
> the tsar's ukases.
>
> howard
>
>
> -----Original Message-----
> From: Dai Griffiths <dai.griffiths.1 en gmail.com>
> <dai.griffiths.1 en gmail.com>
> To: fis en listas.unizar.es
> Sent: Sat, Dec 5, 2020 9:41 am
> Subject: Re: [Fis] On disinformation
>
> Dear all,
> We tend to think of 'surveillance capitalism' and other related trends as
> being a disruption of normality. But seen from a longer perspective,
> perhaps we are living in an unusual period (or the possibly the end of it)
> in which there has been relatively widespread social agreement about the
> nature of the world that we are living in. "Ask the priest" used to be the
> answer to questions of eschatology or social propriety (and often still is)
> but that doesn't help much in establishing who is giving the orders or why,
> and what is going on in the town over the hill. We have relied on
> newspapers for that, and, in the UK, the BBC. As a result, flat earthers
> haven't much traction recently compared with the conflict between Galileo
> and the church, and even McCarthyism was primarily about economic power and
> control, not as unhinged as the witchcraft hysteria that Miller (rightly)
> compared it to. If it is true that we have been living in an oasis of
> relative consensus, where did that consensus come from?
> I would argue that it emerged from the inherent limitations in access to
> printing technology, and the editorial, commercial, political and social
> processes that developed to cope with that limited access. It is these
> processes that generated the authority of some ideas over others, the
> generalised trust in some media rather than others, and the ability to
> identify consistent biases in those that were trusted.
> I suggest that we should recognise that disinformation, fake news, and
> plain old gossip, are the default state for human social interactions. It
> is evolved and designed social structures and institutions that overcome
> this. Our challenge is then to disentangle the way that that informational
> authority was generated in the past, and the (perhaps disfunctional) way
> that it is generated at present. My suspicion is that we won't get far in
> improving the situation unless we question the central role of the
> recommender algorithms that have taken over much of the work of human
> editors in determining what is seen heard and read, and by whom. To have
> any chance of achieving political traction in the face of commercial
> interests and personal preferences, proposals for change in that area will
> have to tell and extremely clear story about how we got to where we are,
> where we should try to go next, and how we could get there.
> Best
> Dai
> On 04/12/2020 14:06, Pedro C. Marijuan wrote:
>
> Dear Terry and FIS colleagues,
>
> Thanks for the reflections--I will try to continue with rather
> disconnected ideas.
>
> The term 'surveillance capitalism' introduced by Shoshana Zuboff (indeed
> complemented with a parallel 'surveillance authoritarianism') is  addressed
> to cover the new negative aspects of current technological developments.
> However, my opinion is that these phenomena are inherent in all human
> societies in all epochs, for there is always a tension, say, between the
> individual "fitness" and the whole social "commons", which can be set in
> quite many different dynamic equilibrium points, basically maintained via
> circulating or communicating info flows. It is easy to see that
> information, disinformation, surveillance, persuasion, and coercion travel
> together in the socialization-communication pack. Historically, every new
> means of communication (then we land on McLuhan) alters those social
> equilibria and somehow demands a social or cultural reaction to
> re-establish an acceptable collective situation. The problem now, you
> mentioned in the previous post, is the enormous concentration of power, of
> brute info flows,  around these new media--without appropriate social
> curation at the time being. I doubt that these technologies can bring the
> solution by themselves . Institutional, social intervention would be
> needed...  Scholarly analysis might be important, providing cues on the the
> influence on individual and collective moods/personalities, on the possible
> counteracting institutional alternatives and on the needed new cultural
> norms to abide along these new forms of communication (sort of 'traffic
> regulations'), even a personal hygiene of communication...
>
> The problems are far more serious, complex, and faster than in McLuhan's
> time. We have to reinvent his views... But how can we organize a
> collective, cumulative discussion? I was thinking that a feasible first
> step, apart of what we can do directly in the list, could be calling for a
> Special Issue in some interesting, multidisciplinary Journal. Well, at the
> time being, Terry, Joseph, and myself are promoting a sort of ad hoc group
> to move things--anyone else would join??
>
> Best regards
> --Pedro
>
> El 01/12/2020 a las 22:54, Terrence W. DEACON escribió:
>
> Dear Pedro,
>
> Great suggestions. I like the idea of an ongoing separate thread
> addressing disinformation.
> Of course I only addressed Western disinformation and didn't even touch on
> highly massaged information that is often disseminated with centralized
> governmental control.
> This disinforms by selective censorship and redundancy and is increasingly
> taking advantage of the myriad new forms of surveillance that can be used
> to shape the information made available to different targeted audiences.
> And Yes McLuhan is definitely relevant.
> I wonder how he would think about the effects of these new media.
> How do they reshape the nature of content?
> How they can be understood using his notions of hot and cool?
> What is now in the rear view mirror within the new media that once was in
> the foreground?
> On these matters Bob Logan might want to weigh in.
>
> --
> Professor Terrence W. Deacon
> University of California, Berkeley
>
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> --
> -------------------------------------------------
> Pedro C. Marijuán
> Grupo de Bioinformación / Bioinformation Group
> pcmarijuan.iacs en aragon.eshttp://sites.google.com/site/pedrocmarijuan/
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