[Fis] The Information definition as it is in the General Information Theory (GIT)

Mon Mar 10 23:53:43 CET 2025

Dear Jason,

Your letter is interesting, but it contains two erroneous assumptions.

1. The clergy are the bearers of certain cultural mental models that govern
the organization of the masses of people, maintaining the homeostasis of
society. They govern a large part of the population and thus influence the
existence of ethnicities. They follow models that are not subject to
verification, and therefore there is no reason to enter into discussions
with them or other scientific interactions! And, of course, there is no
need to dismiss them!

2. The assumption that something is transmitted during information
interaction is deeply erroneous, but thanks to Shannon it is widely
accepted. This is also evident from your letter. Apparently, superficial
reading prevents understanding what is happening.
The answer to your question “In the above 10 steps, what on earth is this
“something” that is transmitted from one form to another... material or
immaterial, or both, or neither?”
The answer is “neither!”
Pencho Slaveykov, a Bulgarian poet from the early 20th century, said:
“The speaker does not convey his thought to the listener, but his sounds
and performances provoke the listener’s thought.
Between them, a process takes place like the lighting of a candle, where
the flame of the first candle does not transmit to another flame, but only
provokes it.”
A more extensive explanation of this will be given in my speech “The Key
Role of Information Interaction” at the IS4SI 2025 Summit in June.

This is my second post this week, so I will continue in 7 days.
With respect,
Krassimir

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На пн, 10.03.2025 г. в 18:17 Jason Hu <jasonthegoodman at gmail.com> написа:

> Dear Krassimir,
>
> Your principle is interesing, but, are you going to fire all the priests
> and pastors and clergymen and preachers...and all their Bible Study Group
> heads? 😁😁😁
> Re the topic of materiality versus immateriality, consider this scenario:
>
>    1. Something emerges within the brain of Beethoven.
>    2. He grabbed his music sheets and wrote something on them.
>    3. Those sheets were sent to a publisher.
>    4. The published scores were bought by a group of musicians.
>    5. The musicians fussed around with their instruments according to
>    those scores.
>    6. Their instruments caused the air in the hall to vibrate like crazy.
>    7. The air in the hall strikes your eardrum.
>    8. The neurons in your ear send electric pulses to your brain.
>    9. Your brain caused your skin to show some goosebumps.
>    10.  And in your brain emerges a thought... ah ah, Beethoven!
>
> In the above 10 steps, what on earth is that "thing" being passed from one
> form to another... material or immaterial, or both, or neither?
> Best - Jason
>
>
> On Mon, Mar 10, 2025 at 5:01 AM Krassimir Markov <itheaiss at gmail.com>
> wrote:
>
>> Dear Marcus,
>> Thank you for your words and your willingness to develop our ideas
>> together. I like to work with colleagues when I have free time for this.
>> Such collaboration usually gives good results. As an example, I can cite my
>> collaboration with Mark Burgin, which led to the creation of a dual theory
>> of mine, which naturally complements it by presenting a model that further
>> develops the Theory of Reflections.
>> Unfortunately, this year is too busy for me to be able to devote time to
>> in-depth collaboration. There are many scientific events coming up, at the
>> center of which I am also, and this prevents me from concentrating on
>> systematic collaboration.
>>
>> Dear Howard,
>> You introduced your mental model by saying:
>> “if information and mental models are configurations of material
>> things--neurons--then the configurations are yet another example of the
>> material power of immaterial things.
>> The configurations are immaterial."
>>
>> There are two approaches to mental models - religious and scientific.
>> In the first, it is enough to believe in order to perceive them, while in
>> the second, experimental data are needed. I adhere to the scientific
>> approach.
>>
>> If you do not have such data and/or cannot give at least an example
>> showing the immateriality of configurations, then your model belongs to
>> religion.
>> The colleagues on the FIS list know my principle well -
>> "Belief should be believed, not discussed!"
>> Therefore, if you do not have scientific arguments, we will have to stop
>> there.
>>
>> With respect,
>> Krassimir
>>
>>
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>> На пн, 10.03.2025 г. в 1:57 Howard Bloom <howlbloom at aol.com> написа:
>>
>>> interesting thoughts, krassimir.  well worth pondering.
>>>
>>> one note.  if information and mental models are configurations of
>>> material things--neurons--then the configurations are yet another example
>>> of the material power of immaterial things.
>>>
>>>  The configurations are immaterial.
>>>
>>> with warmth and oomph--howard
>>>
>>>
>>> On Sunday, March 9, 2025 at 05:04:16 AM EDT, Krassimir Markov <
>>> itheaiss at gmail.com> wrote:
>>>
>>>
>>>
>>>
>>>
>>> Dear Howard,
>>>
>>> You wrote:
>>>
>>> "... but I’m curious to hear your reason for not using information as
>>> the term for all immaterial mysteries."
>>>
>>> Here is my answer:
>>>
>>>
>>>
>>> *The Information definition as it is in the General Information Theory
>>> (GIT)*
>>>
>>> We perceive (reflect) *reality* through our sensors, after which *reflections
>>> (data) *pass through the sensory memory and enter the temporary memory
>>> of the brain. It is here that our consciousness has already prepared a
>>> corresponding mental model loaded from long term memory (Information
>>> Expectation,” IE”), through which we will recognize the data. Only
>>> after data is recognized and connected to the information expectation,
>>> the data, together with the part of the IE with which it is connected (
>>> *meaning*!), are perceived as information. That is, only at this stage, we
>>> will have mental model, which is “information”. In other words, *information
>>> is* *data with meaning*. The information may be stored in the long term
>>> memory as a new mental model (usually called “*knowledge*”).
>>>
>>> If data is equal to the IE no new mental model is created (it is already
>>> “known” data).
>>>
>>> If there is no mental model to be used for IE, the consciousness tries
>>> to create a new one (a new concept!) or remember the data as unrecognized,
>>> for example, as is the case with UFOs.
>>>
>>> The same process may exist based on internal (self-) reflection. I.e.
>>> some mental models may be compared to another and as result a new mental
>>> model (*subjective information*, *a new idea*!) may be created and
>>> stored in the long term (*semantic*, “knowledge”) memory of the brain.
>>>
>>> Finally, the immaterial is just a subjective mental model(s). From the
>>> empty Universe through the scientific constructions, like the mathematical
>>> “ideal” objects, up to the God, all are mental models in the
>>> consciousness, which may be externalized using corresponding languages.
>>>
>>> The mental models are absolutely material, they are neurons’
>>> configurations and when the brain dies they are destroyed.
>>>
>>>
>>>
>>> With respect,
>>>
>>> Krassimir
>>>
>>>
>>>
>>>
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