[Fis] Fw: Fwd: R: Re: Who may proof that consciousness is an Euclidean n-space ??? Logic

Joseph Brenner joe.brenner at bluewin.ch
Wed Dec 7 15:15:08 CET 2016


Dear Folks,

Arturo wrote:

"therefore logic, in general, cannot be anymore useful in the description of our world. I'm sad about that, but that's all."  

The answer is to change logic from one of propositions (Lesniewski-Tarski) or mathematics (Zermelo-Fraenkel) to one of the states of real processes (Lupasco; Logic in Reality). Why this is not even considered as an option for serious discussion is a great mystery to me.

Arturo also said:

"The concepts of locality and of cause/effect disappear in front of the puzzling phenomenon of quantum entanglement, which is intractable in terms of logic."

Here, I fully agree; Logic in Reality also does not apply to quantum phenomena. It is limited to description of processes involving thermodynamic change in which there is a mutual interaction between elements as individuals, including people. I do not claim it allows causal prediction, but logical inference. 

Arturo:

"The same stands for nonlinear chaotic phenomena, widespread in nature, from pile sands, to bird flocks and  to brain function. When biforcations occur in logistic plots and chaotic behaviours take place, the final systems' ouputs are not anymore causally predictable."

Here, I agree with Arturo but for a different reason. The non-linear phenomena mentioned are too simple. In crowd behavior, individual interactions are absent or meaningless - information_as_data. Brain behavior of this kind is of lower complexity and interest, involving mostly lower level functionalities, although they they may accompany higher level cognitive functions.  

I look forward to point by point refutation of or agreement with the above.

Best wishes,

Joseph




----- Original Message ----- 
From: tozziarturo at libero.it 
To: fis 
Sent: Wednesday, December 07, 2016 9:10 AM
Subject: [Fis] Fwd: R: Re: Who may proof that consciousness is an Euclidean n-space ???


-------- Messaggio inoltrato -------- Da: tozziarturo at libero.it A: Jerry LR Chandler jerry_lr_chandler at icloud.com Data: martedì, 06 dicembre 2016, 11:17AM +01:00 Oggetto: R: Re: [Fis] Who may proof that consciousness is an Euclidean n-space ???


  Dear Jerry, 
  thanks a lot for your interesting comments. 
  I like very much the logical approach, a topic that is generally dispised by scientists for its intrinsic difficulty.  
  We also published something about logic and brain (currently under review), therefore we keep it in high consideration: 
  http://biorxiv.org/content/early/2016/11/15/087874


  However, there is a severe problem that prevents logic in order to be useful in the description of scientific theories, explanans/explanandum, and so on.  The severe problem has been raised by three foremost discoveries in the last century: quantum entanglement, nonlinear dynamics and quantistic vacuum.  
  Quantum entanglement, although experimentally proofed by countless scientific procedures,  is against any common sense and any possibliity of logical inquiry.  The concepts of locality and of cause/effect disappear in front of the puzzling phenomenon of quantum entanglement, which is intractable in terms of logic, neither using the successful and advanced approaches of Lesniewski-Tarski, nor Zermelo-Fraenkel's.   
  The same stands for nonlinear chaotic phenomena, widespread in nature, from pile sands, to bird flocks and  to brain function. When biforcations occur in logistic plots and chaotic behaviours take place, the final systems' ouputs are not anymore causally predictable.  
  Quantistic vacuum predicts particles or fields interactions occurring through breaks in CPT symmetries: this means that, illogically,  the arrow of the time can be reverted (!!!!!) in quantistic systems.   


  Therefore (and I'm sorry for that), the explanatory role of logic in scientific theories is definitely lost.
  Here we are talking about brain: pay attention, I'm not saying that the brain function obeys to quantum behaviours (I do not agree with the accounts by, for example, Roger Penrose or Vitiello/Freeman).  I'm just saying that, because basic phenomena underlying our physical and biological environment display chaotic behaviours and quantistic mechanisms that go against logic, therefore the logic, in general, cannot be anymore useful in the description of our world. 
  I'm sad about that, but that's all.  


  P.S.: A topological approach talks instead of projections and mappings from one level to another, therefore it does not talk about causality or time and displays a more general explanatory power.   But this is another topic... 
     


    


  Arturo Tozzi

  AA Professor Physics, University North Texas

  Pediatrician ASL Na2Nord, Italy

  Comput Intell Lab, University Manitoba

  http://arturotozzi.webnode.it/ 





    ----Messaggio originale----
    Da: "Jerry LR Chandler" <jerry_lr_chandler at icloud.com>
    Data: 05/12/2016 0.50
    A: "fis"<fis at listas.unizar.es>
    Cc: <tozziarturo at libero.it>
    Ogg: Re: [Fis] Who may proof that consciousness is an Euclidean n-space ???

    FISers:


    This is just a short note to communicate about two matters of substantial importance with respect to foundational issues.


    Several contributors to this list serve have proposed a relationship between phenomena and biological structures / processes and mathematics. Perhaps of greatest interest have been the informational assertions seeking to relate mind / consciousness / brain to either traditional mathematical forms and/or Shannon information theory (with barely a mention of either the semiotic or empirical necessities).


    A common scientific flaw inhabits these several proposals. In my view, this common flaw is the absence of the relationships between scientific causality and mathematical symbols that are necessary to meet the logic of Lesniewski / Tarski, that is, a method to valid the proposed methods of representations. (Krassimir’s post touched these concerns lightly.)


    While it is possible to cite hundreds (if not thousands) of texts that seek to relate scientific phenomenon with causality, one  well-written account  addresses the logical relations between scientific laws and the antecedent causes that generate consequences of importance for the study of the information sciences.  see:


    Studies in the Logic of Explanation
    Carl G. Hempel; Paul Oppenheim 

    http://www.sfu.ca/~jillmc/Hempel%20and%20Oppenheim.pdf


     I would like to emphasis that scientific inquiry necessarily requires the use of multiple symbol systems and hence intrinsically depends on the symbols used to express scientific laws. 




    The second issue is relates to the various philosophical perspectives that are related to information theory.
    The web site 


    http://www.informationphilosopher.com/solutions/philosophers/bois-reymond/


    present the views on numerous philosophers (see list below) AS WELL AS critical perspectives from a physical viewpoint.


    If time permits, I will add to this post in the coming week. 


    Cheers


    Jerry  


    Philosophers 

    Mortimer Adler
    Rogers Albritton
    Alexander of Aphrodisias
    Samuel Alexander
    William Alston
    G.E.M.Anscombe
    Anselm
    Louise Antony
    Thomas Aquinas
    Aristotle
    David Armstrong
    Harald Atmanspacher
    Robert Audi
    Augustine
    J.L.Austin
    A.J.Ayer
    Alexander Bain
    Mark Balaguer
    Jeffrey Barrett
    William Belsham
    Henri Bergson
    Isaiah Berlin
    Bernard Berofsky
    Robert Bishop
    Max Black
    Susanne Bobzien
    Emil du Bois-Reymond
    Hilary Bok
    Laurence BonJour
    George Boole
    Émile Boutroux
    F.H.Bradley
    C.D.Broad
    Michael Burke
    C.A.Campbell
    Joseph Keim Campbell
    Rudolf Carnap
    Carneades
    Ernst Cassirer
    David Chalmers
    Roderick Chisholm
    Chrysippus
    Cicero
    Randolph Clarke
    Samuel Clarke
    Anthony Collins
    Antonella Corradini
    Diodorus Cronus
    Jonathan Dancy
    Donald Davidson
    Mario De Caro
    Democritus
    Daniel Dennett
    Jacques Derrida
    René Descartes
    Richard Double
    Fred Dretske
    John Dupré
    John Earman
    Laura Waddell Ekstrom
    Epictetus
    Epicurus
    Herbert Feigl
    John Martin Fischer
    Owen Flanagan
    Luciano Floridi
    Philippa Foot
    Alfred Fouilleé
    Harry Frankfurt
    Richard L. Franklin
    Michael Frede
    Gottlob Frege
    Peter Geach
    Edmund Gettier
    Carl Ginet
    Alvin Goldman
    Gorgias
    Nicholas St. John Green
    H.Paul Grice
    Ian Hacking
    Ishtiyaque Haji
    Stuart Hampshire
    W.F.R.Hardie
    Sam Harris
    William Hasker
    R.M.Hare
    Georg W.F. Hegel
    Martin Heidegger
    R.E.Hobart
    Thomas Hobbes
    David Hodgson
    Shadsworth Hodgson
    Baron d'Holbach
    Ted Honderich
    Pamela Huby
    David Hume
    Ferenc Huoranszki
    William James
    Lord Kames
    Robert Kane
    Immanuel Kant
    Tomis Kapitan
    Jaegwon Kim
    William King
    Hilary Kornblith
    Christine Korsgaard
    Saul Kripke
    Andrea Lavazza
    Keith Lehrer
    Gottfried Leibniz
    Leucippus
    Michael Levin
    George Henry Lewes
    C.I.Lewis
    David Lewis
    Peter Lipton
    John Locke
    Michael Lockwood
    E. Jonathan Lowe
    John R. Lucas
    Lucretius
    Ruth Barcan Marcus
    James Martineau
    Storrs McCall
    Hugh McCann
    Colin McGinn
    Michael McKenna
    Brian McLaughlin
    Paul E. Meehl
    Uwe Meixner
    Alfred Mele
    Trenton Merricks
    John Stuart Mill
    Dickinson Miller
    G.E.Moore
    C. Lloyd Morgan
    Thomas Nagel
    Friedrich Nietzsche
    John Norton
    P.H.Nowell-Smith
    Robert Nozick
    William of Ockham
    Timothy O'Connor
    David F. Pears
    Charles Sanders Peirce
    Derk Pereboom
    Steven Pinker
    Plato
    Karl Popper
    Porphyry
    Huw Price
    H.A.Prichard
    Hilary Putnam
    Willard van Orman Quine
    Frank Ramsey
    Ayn Rand
    Michael Rea
    Thomas Reid
    Charles Renouvier
    Nicholas Rescher
    C.W.Rietdijk
    Richard Rorty
    Josiah Royce
    Bertrand Russell
    Paul Russell
    Gilbert Ryle
    Jean-Paul Sartre
    Kenneth Sayre
    T.M.Scanlon
    Moritz Schlick
    Arthur Schopenhauer
    John Searle
    Wilfrid Sellars
    Alan Sidelle
    Ted Sider
    Henry Sidgwick
    Walter Sinnott-Armstrong
    J.J.C.Smart
    Saul Smilansky
    Michael Smith
    Baruch Spinoza
    L. Susan Stebbing
    George F. Stout
    Galen Strawson
    Peter Strawson
    Eleonore Stump
    Francisco Suárez
    Richard Taylor
    Kevin Timpe
    Mark Twain
    Peter Unger
    Peter van Inwagen
    Manuel Vargas
    John Venn
    Kadri Vihvelin
    Voltaire
    G.H. von Wright
    David Foster Wallace
    R. Jay Wallace
    W.G.Ward
    Ted Warfield
    Roy Weatherford
    William Whewell
    Alfred North Whitehead
    David Widerker
    David Wiggins
    Bernard Williams
    Timothy Williamson
    Ludwig Wittgenstein
    Susan Wolf

    Scientists 






      On Nov 26, 2016, at 12:06 PM, tozziarturo at libero.it wrote:


      Dear Krassimir, 
      Thanks a lot for your question, now the discussion will become hotter!

      First of all, we never stated that consciousness lies either on a n-sphere or on an Euclidean n-space.
      Indeed, in our framework, consciousness IS the continuous function. 
      Such function stands for a gauge field that restores the brain symmetries, broken by sensations. 
      Concerning brain and gauge fields, see my PLOS biology paper: 
      http://journals.plos.org/plosbiology/article?id=10.1371%2Fjournal.pbio.1002400

      When consciousness lacks, the inter-dimensional projections are broken, and the nervous higher functions temporarily disappear.  

      Concerning the question about which are the manifolds where brain functions lie, it does not matter whether they are spheres, or circles, or concave, or flat structures: we demonstrated that the BUT is valid not just for convex manifolds, but for all the kinds of manifolds.  
      See our: 
      http://onlinelibrary.wiley.com/doi/10.1002/jnr.23720/abstract?userIsAuthenticated=false&deniedAccessCustomisedMessage=


      Therefore, even if you think that brain and biological functions are trajectories moving on concave structures towards lesser energetic levels, as suggested by, e.g., Fokker-Planck equations, it does not matter: you may always find the antipodal points with matching description predicted by BUT.  

      Ciao!

      --
      Inviato da Libero Mail per Android

      sabato, 26 novembre 2016, 06:23PM +01:00 da Krassimir Markov markov at foibg.com:


        Dear FIS colleagues,

        I think, it is needed to put discussion on mathematical foundation. Let me remember that:



        The Borsuk–Ulam theorem (BUT), states that every continuous function from an n-sphere into Euclidean n-space maps some pair of antipodal points to the same point. 

        Here, two points on a sphere are called antipodal if they are in exactly opposite directions from the sphere's center.

        Formally: if is continuous then there exists an such that: .

        [ https://en.wikipedia.org/wiki/Borsuk%E2%80%93Ulam_theorem ] 



        Who may proof that consciousness is a  continuous function from reflected reality ???

        Who may proof that consciousness is an Euclidean n-space ???

        After proving these statements we may think further.



        Yes, discussion is interesting but, I am afraid, it is not so scientific.



        Friendly regards

        Krassimir









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