[Fis] Chuan's reply8 - THE FRONTIERS OF INTELLIGENCE SCIENCE-- an old poem as an echo

Pedro C. Marijuan pcmarijuan.iacs at aragon.es
Mon Mar 23 14:26:54 CET 2015


Dear Josh and colleagues,

I was planning to respond to Joseph's request too, but the arrival of 
your message has complicated my thoughts. I could not concur more 
forcefully with the basic contents you present! The "paradox of 
information" statement is terrific. Next days I will respond more 
cogently both to you and Joseph.
Thanks!
---Pedro


Joshua Augustus Bacigalupi wrote:
> Greetings All;
>
> I am new to your group, and am moved to contribute by the Machado 
> passage posted by Pedro.  Never have I read such a concise and 
> eloquent rendering of how I've come to understand the dynamic physical 
> process of mind and intelligence.  The poetic focus this last week, 
> and the thread's original "Far East" infusion, has been refreshing.  
> However, I will try to contribute something towards a more formal 
> expression of intelligence per Joe Brenner's suggestion.
>
> My own research has led me to a number of realizations, not the least 
> of which, very generally stated, is that the question of cognition, 
> mind, and intelligence will only be understood by embracing a paradox 
> of information - not in the the Shannon sense, but in the significance 
> to organisms sense.
>
> Namely, to be informed, in the sense that an agent's internal 
> structure re-organizes so as to increase its chance of making 
> significant choices in its indeterminate environment, is to do two 
> seemingly contradictory things at once:
> 1) Re-organize so as to represent, or 'know', distinct objects and 
> events in the agent's world that are relevant to it, and
> 2) Re-organize so as to represent, or 'know', the relevant 
> inter-relations between these objects and events.
>
> And, the crux of the paradox is that these two behaviors 
> are /simultaneous/.  Put very briefly, agents evolved to do this, I 
> suggest, because physical reality is itself both distinct events and 
> their inter-relations, /simultaneously/.  Here in lies the numerical 
> intractability of the /n/-body problem; because, both the barionic 
> masses and their gravitational attributes co-exist, not as a 
> sequential processes, but as a single unified dynamic.
>
> It is here where I think this thread's openness to more (w)holistic 
> world views can be very useful.  Never the less, an /n/-body system, 
> though numerically intractable, is still formally knowable to within 
> knowable bounds.  So, there is a both/and outcome, where distinct 
> formalism, the so-called Western tradition, are employed as tools to 
> both measure and influence the complex irreducible dynamics of 
> self-adaptive systems.
>
> "Wanderer, your footsteps are the road, and nothing more; wanderer, 
> there is no road, the road is made by walking."
>
> Celestial masses both form and are simultaneously formed by the 
> dynamic gravitational terrain, an attribute intrinsically of the 
> system.  Similarly, I suggest that brain assemblages of neural, glial, 
> and blood vessel cells both form and are simultaneously formed by 
> their interstitial chemistry and fields into and out of complex 
> terrains of mass and energy.  Again, this system is intractable when 
> assessed sequentially.  There is a physical, and therefore, 
> simultaneous dynamic between so-called parts and their whole.
>
> "By walking one makes the road, and upon glancing behind one sees the 
> path that never will be again.  Wanderer, there is no road - only 
> wakes upon the sea."
>
> Amazing image.  A beautiful rendering of a self-efficacious 
> relationship between the distinct agent(s) and its(their) surroundings 
> at every scale.
>
> Cordially,
> Josh
>
> On Fri, Mar 20, 2015 at 3:29 AM, Pedro C. Marijuan 
> <pcmarijuan.iacs at aragon.es <mailto:pcmarijuan.iacs at aragon.es>> wrote:
>
>     Dear FISers,
>
>     Herewith my contribution to the "poetic intelligence" tangent we
>     have entered.
>     It is in Spanish, from the great poet Antonio Machado:
>
>     Caminante, son tus huellas
>     el camino y nada más;
>     Caminante, no hay camino,
>     se hace camino al andar.
>     Al andar se hace el camino,
>     y al volver la vista atrás
>     se ve la senda que nunca
>     se ha de volver a pisar.
>     Caminante no hay camino
>     sino estelas en la mar.
>
>     One English translation could say:
>
>     “Wanderer, your footsteps are the road, and nothing more;
>     wanderer, there is no road, the road is made by walking. By
>     walking one makes the road, and upon glancing behind one sees the
>     path that never will be trod again. Wanderer, there is no road--
>     Only wakes upon the sea."
>
>     I find it quite moving, and extremely complex on its meaning,
>     quite "phenomenological" and deeply neurophilosophical. But above
>     all, impressive.
>     Thanks are due to Chuan, Stan, Joseph, Francesco... et al.
>     best---Pedro
>
>     Lee todo en: Caminante no hay camino - Poemas de Antonio Machado
>     <http://www.poemas-del-alma.com/antonio-machado-caminante-no-hay-camino.htm#ixzz3Uv6PQoJo>
>     http://www.poemas-del-alma.com/antonio-machado-caminante-no-hay-camino.htm#ixzz3Uv6PQoJo
>     Francesco Rizzo wrote:
>
>         Caro Joseph e cari Tutti,
>         anche se rischio di essere bloccato o frainteso perché non ho
>         voce linguistica di moda, nei numerosi interventi precedenti
>         ho sottolineato l'importanza della parola composta
>         emo-ra-zionalità, risultato della combinazione della
>         "intelligenza emotiva" e della razionalità intellettuale.
>         Nessuna descrizione non poetica della realtà può essere
>         completa. Ilya Prigogine ha proposto di adottare nel campo
>         della scienza il paradigma della musica. Henri Poincarè
>         ritiene, talvolta, le equazioni o le funzione  un "museo
>         teratologico" ed i modelli paradigmatici una scelta
>         "convenzionale" o di comodità o di utilità. In "Incontro
>         d'amore del cuore della fede e dell'intelligenza della
>         scienza" (Aracne editrice, Roma, 2014) ho sostenuto la
>         necessità del dialogo tra fede, ragione e scienza.  Albert
>         Einstein afferma che ciò che si può contare (computare) non
>         conta e ciò che conta non si può contare (computare). Secondo
>         John  D. Barrow che gli "aspetti eventuali" del mondo non si
>         possono riconoscere o generare con una sequenza di passi
>         logici. La bellezza, la semplicità, la verità sono tutte, in
>         questo senso, "proprietà eventuali". Non c'è alcuna formula
>         magica o nessun programma o nessuna equazione che può generare
>         tutta la bellezza o tutta la bruttezza del mondo. Le mail che
>         ho inviato il 10, 15 e 18 marzo (non solo quest'ultima) in
>         modo telegrafico affrontano questa problematica, purtroppo,
>         non sono state tenute in considerazione. Ciò mi dispiace, ma
>         non mi spinge a trascurare i contributi di tutti Voi che
>         ringrazio per quanto m'insegnate. Grazie e affettuosi saluti.
>         Francesco Rizzo.
>
>         2015-03-19 19:27 GMT+01:00 joe.brenner at bluewin.ch
>         <mailto:joe.brenner at bluewin.ch> <mailto:joe.brenner at bluewin.ch
>         <mailto:joe.brenner at bluewin.ch>> <joe.brenner at bluewin.ch
>         <mailto:joe.brenner at bluewin.ch> <mailto:joe.brenner at bluewin.ch
>         <mailto:joe.brenner at bluewin.ch>>>:
>
>             Dear Chuan, Rafael and All,
>
>             There is a point in this exchange which perhaps should be
>             addressed explicitly: everybody knows that people differ
>         in their
>             capacity to appreciate poetry emotionally. But we also
>         differ in
>             the capacity to appreciate the importance of poetry and
>         art for
>             science; this might be said to require an
>             'intelligence' of poetry. Perhaps someone else can express
>         better
>             what I am trying to say here.
>
>             Best wishes,
>
>             Joseph
>
>             P.S. Admirers of Basho's haiku are directed to his far
>         superior
>             one to which this is a Californian response:
>
>             Warm cloudy day in Spring
>             Perched on a fresh leafy branch
>             A young tow-hee
>
>                 ----Message d'origine----
>                 De : rafael at capurro.de <mailto:rafael at capurro.de>
>         <mailto:rafael at capurro.de <mailto:rafael at capurro.de>>
>                 Date : 19/03/2015 - 08:35 (PST)
>                 À : fis at listas.unizar.es <mailto:fis at listas.unizar.es>
>         <mailto:fis at listas.unizar.es <mailto:fis at listas.unizar.es>>
>
>                 Objet : Re: [Fis] Chuan's reply8 - THE FRONTIERS OF
>                 INTELLIGENCE SCIENCE-- an old poem as an echo
>
>
>                 Dear Chuan,
>                 thanks for sharing this poem.
>                 Allow me to thank you also with these texts where I try to
>                 reflect on Dao and Information Society
>                 http://www.capurro.de/china_infoethics2010.html
>                 This is a Chinese translation:
>                 http://www.capurro.de/beijing2011_chinese_version.pdf
>                 See also: http://www.capurro.de/DB_Akademie.html
>                 See also my activities and presentations in China:
>                 http://www.capurro.de/home-cn.html
>                 best regards
>                 Rafael Capurro
>
>                     Dear Stanley N Salthe and All,
>
>                              I am back to my duty from ten days hard work.
>                     Reliving from tired let me come back to the
>             breakpoint –
>                     Stanley’s poem echo to Emily – and my draft reply
>             as a new
>                     poem the same. I will finish and put out next mail
>             – reply as
>                     another poem is “The Song of the Computer” and
>             another poem
>                     on Internet. These two have send in our FIS years
>             ago. And
>                     now “here a stay, and there a star”, now “
>             struggling to
>                     affect each other from our slowly burning bodies”,
>             let us put
>                     these stars here again as a bunch of flower first.
>
>                              Let this as my echo. We can image a
>             Science fiction:
>                     long long after, there is a country, there  set
>             such an law :
>                     if you have not replied an poet’s poem at once, if
>             delay five
>                     days, you are evil. So let me use an old poem echo
>             your poem
>                     as soon as I finished my heavy work. 
>                              Thanks for you poem. That is nice!
>
>                              More reply and the new later. 
>                              Best wishes,
>
>                     Chuan   
>                     2015-3-19
>
>
>
>                         -- ---原始邮件-----
>                         *发件人:* "Stanley N Salthe"
>             <ssalthe at binghamton.edu <mailto:ssalthe at binghamton.edu>>
>                         <mailto:ssalthe at binghamton.edu
>             <mailto:ssalthe at binghamton.edu>>
>                         *发送时间:* 2015-03-14 03:41:00
>                         *收件人:* "赵川" <zhaoc at cdut.edu.cn
>             <mailto:zhaoc at cdut.edu.cn>>
>                         <mailto:zhaoc at cdut.edu.cn
>             <mailto:zhaoc at cdut.edu.cn>>
>                         *抄送:*
>                         *主题:* Re: [Fis] Chuan's reply7 - THE
>             FRONTIERS OF
>                         INTELLIGENCE SCIENCE-- a poem & the π-festival
>
>                         Chuan, fis'rs
>
>                         Here is a poem I wrote a couple of years ago:
>
>                         internet fellowship
>                             is like --
>
>                                 being in heaven?
>
>
>                         we’re
>
>                              disembodied spirits
>
>                                   struggling to affect
>
>                              each other.
>
>
>                         patterns of ‘on and off’ in the waves and wires
>
>                         like cells in an organism
>
>
>                          we’re disembodied spirits launched from our
>             slowly
>                         burning bodies,
>
>                                the fuel for our cognitions,
>
>                                     like charcoal for a flame
>
>
>                         maybe this is (what) heaven (is like)
>
>                                launched upon the embers of hell.
>
>
>                         STAN
>
>                         On Fri, Mar 13, 2015 at 11:18 AM, 赵川
>             <zhaoc at cdut.edu.cn <mailto:zhaoc at cdut.edu.cn>
>                         <mailto:zhaoc at cdut.edu.cn
>             <mailto:zhaoc at cdut.edu.cn>>> wrote:
>
>                             *Dear FISers, *
>
>                                      These days I am doing a heavy and
>             important
>                             work that I can not finish my respond
>             mail. Though
>                             there are many ideas emerge in my mind.
>
>                                      Let me put a poem of Emily
>             DIKINSON in our
>                             dear discussion.   
>                             *OUR SHARE OF NIGHT TO BEAR*
>
>
>                              
>                             Emily DIKINSON
>
>                             Our share of nights to hear –
>
>                             Our share of morning –
>
>                             Our blank in bliss to fill
>
>                             Our blank in scorning –
>
>                              
>                             Here a star, and there a star,
>
>                             Some lose their way!
>
>                             Here a mist, and there a mist,
>
>                             Afterwards – Day!
>
>                                                                     1890
>
>                             c.1859
>
>                                      For I thought of the image of
>             “here is a
>                             star, and there is a star” and looked for
>             this poem
>                             to share here. Let us shine and share.
>
>                                      Dear Joseph, I agree with the
>             Stanislaw
>                             Lem’s opinion.
>
>                                      Yes, she is right: afterwards – Day!
>
>                                      Tomorrow is π-festival – March 14
>             - 3.14. I
>                             celebrated aπ-festival this afternoon. That is
>                             wonderful. And it is the birthday of
>             Einstein the same.
>
>                                      Cheers!
>
>                                      Chuan
>
>                             March 13, 2015
>
>
>                            
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>
>
>
>
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>                            
>
>
>
>                 --         Prof.em. Dr. Rafael Capurro       
>          Hochschule der Medien (HdM), Stuttgart, Germany
>                 Capurro Fiek Foundation for Information Ethics
>         (http://www.capurro-fiek-foundation.org)
>                 Distinguished Researcher at the African Centre of
>         Excellence for Information Ethics (ACEIE), Department of
>         Information Science, University of Pretoria, South Africa.
>                 Chair, International Center for Information Ethics
>         (ICIE) (http://icie.zkm.de)
>                 Editor in Chief, International Review of Information
>         Ethics (IRIE) (http://www.i-r-i-e.net)
>                 Postal Address: Redtenbacherstr. 9, 76133 Karlsruhe,
>         Germany
>                 E-Mail: rafael at capurro.de <mailto:rafael at capurro.de>
>         <mailto:rafael at capurro.de <mailto:rafael at capurro.de>>
>                 Voice: + 49 - 721 - 98 22 9 - 22
>         <tel:%2B%2049%20-%20721%20-%2098%2022%209%20-%2022> (Fax: -21)
>                 Homepage: www.capurro.de <http://www.capurro.de>
>         <http://www.capurro.de>
>                      
>
>
>
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>
>
>
>
>     -- 
>     -------------------------------------------------
>     Pedro C. Marijuán
>     Grupo de Bioinformación / Bioinformation Group
>     Instituto Aragonés de Ciencias de la Salud
>     Centro de Investigación Biomédica de Aragón (CIBA)
>     Avda. San Juan Bosco, 13, planta X
>     50009 Zaragoza, Spain
>     Tfno. +34 976 71 3526 <tel:%2B34%20976%2071%203526> (& 6818)
>     pcmarijuan.iacs at aragon.es <mailto:pcmarijuan.iacs at aragon.es>
>     http://sites.google.com/site/pedrocmarijuan/
>     -------------------------------------------------
>
>
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-- 
-------------------------------------------------
Pedro C. Marijuán
Grupo de Bioinformación / Bioinformation Group
Instituto Aragonés de Ciencias de la Salud
Centro de Investigación Biomédica de Aragón (CIBA)
Avda. San Juan Bosco, 13, planta X
50009 Zaragoza, Spain
Tfno. +34 976 71 3526 (& 6818)
pcmarijuan.iacs at aragon.es
http://sites.google.com/site/pedrocmarijuan/
-------------------------------------------------




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