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<p data-pm-slice="1 1 []"><span>Dear Magnus, Pedro and colleagues,</span></p>
<p><span>Thank you, Magnus. I found your ideas very interesting,
particularly the discussion around T-patterns.</span></p>
<p><span>It made me think about some of the work we are doing on
doctor–patient co-decision. We analyse medical consultations as
sequences of doctor and patient interventions, looking at
sentiment, emotions, entropy and how these evolve during the
conversation.</span></p>
<p><span>Reading your message, I was wondering whether T-patterns
could help us look at these interactions from another
perspective: not just how individual measures change over time,
but whether there are recurring patterns in the way doctors and
patients interact and make decisions together.</span></p>
<p><span>We are also starting to explore the use of LLMs in this
context, so I found your connection with AI especially
interesting. Perhaps there is some common ground here between
T-patterns, NLP/LLMs and the analysis of human interaction.</span></p>
<p><span>I would be very interested to hear your thoughts.</span></p>
<p><span>Best regards,</span></p>
<p><span>Jorge</span></p>
<p><br>
</p>
<div class="moz-cite-prefix">El 28/09/2026 a las 20:34, Pedro C.
Marijuán escribió:<br>
</div>
<blockquote type="cite"
cite="mid:CA+DwKVjqjgFe4SY=p2YRVGiUAEZQ8vz6iVp8sXJ8dTS2S+MOEg@mail.gmail.com">
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<div dir="auto">
<div>Dear Magnus, </div>
<div dir="auto"><br>
</div>
<div dir="auto">Many thanks for your inspiring presentation. I
think the functional importance of the fixed memory of
"written" strings in the emergence of biological complexity
and of social complexity has not been sufficiently
highlighted.</div>
<div dir="auto"><br>
</div>
<div dir="auto">On the one side, individuation and species as
reproductive communities became possible, and on the other,
learned individuals and national as well as religious
collectives could be formally structured. Still they form the
kernel of our world.</div>
<div dir="auto"><br>
</div>
<div dir="auto">"Scripture" was at the heart of medieval
monastic system, which was ruined by the "automation" of texts
by the printing press, and wiped out by all the industrial new
power and written materialization possibilities. Then, the AI
text autonomy of today opens a new era on the unknown.</div>
<div dir="auto"><br>
</div>
<div dir="auto">Around all these systems, the idea of
selfsimilarity is tempting, running well in some limited
realms, but in general it finds major organization
dissimilarities... How could be solved the very different
information regimes across scales?</div>
<div dir="auto"><br>
</div>
<div dir="auto">In particular T patterns in behavior look quite
cogent, can you explain it a little bit?</div>
<div dir="auto"><br>
</div>
<div dir="auto">Regards,</div>
<div dir="auto">--Pedro </div>
<div dir="auto"><br>
</div>
<div data-smartmail="gmail_signature">
<div dir="ltr">
<div>
<div dir="ltr">
<div>-------------------------------------------------<br>
Pedro C. Marijuán<br>
Grupo de Bioinformación / Bioinformation Group<br>
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<div dir="ltr" class="gmail_attr">El sáb, 26 sept 2026 10:50,
Marcus Abundis <<a href="mailto:marcus.abundis@gmail.com"
moz-do-not-send="true" class="moz-txt-link-freetext">marcus.abundis@gmail.com</a>>
escribió:<br>
</div>
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<div dir="ltr">
<div dir="auto">Hi Magnus,</div>
<div dir="auto"><br>
</div>
<div dir="auto">I am unsure of what patterns (I need
specific examples) you have in mind when you mention
’patterns’. I don’t disagree that such patterns exist, or
their importance, but I just don’t know what YOU mean by
patterns when you use the word here. In some ways I see
what you speak as simply the transition from a purely
mechanical stimulus-response '<b>material</b> <i>inanimate</i>
world', onto a more fluid stimulus-<i>processing</i>-response
'<b>adaptive</b> <i>animate</i> world'. The latter
realized via 'materially encoded substrates' (information:
matter used in a specific manner, that encodes 'behavioral
functions' and more), where innate '<i>meaningful</i>
patterns' mark the advent of 'abstraction' . . . later
followed by cognitive abstractions, onto society, etc. It
thus implies a broad type of a 'theory of meaning', no?</div>
<div dir="auto"><br>
</div>
<div>I do not recall anyone writing SPECIFICALLY about this
vital 'encoded' inanimate-adaptive transition, but in some
ways this transition is also fairly self-evident in the
advent of genomics, no? Does one REALLY need to assign new
terms (T-strings, T-patterns, etc.) to this matter?! IF
one instead detailed SPECIFIC patterns tied to this
inanimate-adaptive transition, and other adaptions beyond
that, THAT would be important work, I think.</div>
<div><br>
</div>
<div>I too work in this area of research, but from a
slightly different perspective. Perhaps of interest . . .
I attach a draft copy of a related paper I am currently
working on that covers this area, for planned presentation
at IOCPh2026 in late October.</div>
<div><a
href="https://urldefense.com/v3/__https://drive.google.com/file/d/1AeML8jcHiGFRR648eZO38vUHCIuRFp0x/view?usp=share_link__;!!D9dNQwwGXtA!UzDd2M9OeN6-i5mBUUQ98Ctv3AV9h8l-7WsbFpghySlO2KLZzfJ-BeRnYpbs56BdxYsI_67kjgX_0MrDUqYrOqaRE4M$"
target="_blank" rel="noreferrer" moz-do-not-send="true">Understand-able
Rudiments in World Modeling</a><br>
</div>
<div><br>
</div>
<div>Marcus</div>
</div>
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