<html><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8"></head><body style="word-wrap: break-word; -webkit-nbsp-mode: space; line-break: after-white-space;" class="">Not a religion to understand that the models we make are our indicative forms and that one should be open to the possibility of new indicative forms.<div class="">Where does religion come into this discussion?</div><div><br class=""><blockquote type="cite" class=""><div class="">On Jan 19, 2025, at 10:18 AM, Eric Werner <<a href="mailto:eric.werner@oarf.org" class="">eric.werner@oarf.org</a>> wrote:</div><br class="Apple-interchange-newline"><div class=""><meta http-equiv="content-type" content="text/html; charset=utf-8" class=""><div dir="auto" class="">The problem with with a religion. It’s not very practical for many use cases it’s meant for tho eternal.<div class="">In the beginning, it was the word and the word was God</div><div class="">Sound familiar?</div><div class="">Eric</div><div class=""><br id="lineBreakAtBeginningOfSignature" class=""><div dir="ltr" class="">Sent from my iPhone</div><div dir="ltr" class=""><br class=""><blockquote type="cite" class="">On Jan 19, 2025, at 16:01, Jason Hu <<a href="mailto:jasonthegoodman@gmail.com" class="">jasonthegoodman@gmail.com</a>> wrote:<br class=""><br class=""></blockquote></div><blockquote type="cite" class=""><div dir="ltr" class=""><div dir="ltr" class=""><div dir="ltr" class=""><div class="gmail_default" style="font-size:large">I second Joe strongly here, "<b class=""><span style="font-size:16px" class=""> </span><span style="font-size:16px" class="">they are a possibly misleading way of describing natural physical processes, including and especially cognition.</span><span style="font-size:16px" class=""> </span>"</b> </div><div class="gmail_default" style="font-size:large"><br class=""></div><div class="gmail_default" style="font-size:large">I used to be a fan of Hofstadter's "Gedel, Escher, Bach" in my younger years, but gradually started realizing that type of thoughts might be an intellectual trap - an endless rabbit hole that leads to just self-entertainment or self-glory but no useful actions, no tools for handyman to do everyday work to benefit normal people. </div><div class="gmail_default" style="font-size:large"><br class=""></div><div class="gmail_default" style="font-size:large">Well, <b class="">"<span style="font-size:16px" class="">I have just written may not be completely correct (what is?)</span>" </b>so I welcome any of you to prove me wrong or even change my mind, by offering some solid example of how GSB thinking has been beneficial to solve/resolve/dissolve the huge conflicts going on in the Middle East, or the deep divide among the Americans between Trump supporters and Trump haters, or the chaotic social issues in the U.K. and the Europe. If no such examples exist so far, at least point out to me how it could be, under what conditions?</div><div class="gmail_default" style="font-size:large"><br class=""></div><div class="gmail_default" style="font-size:large">Best regards - Jason </div></div><br class=""><div class="gmail_quote gmail_quote_container"><div dir="ltr" class="gmail_attr">On Sun, Jan 19, 2025 at 3:29 AM <<a href="mailto:joe.brenner@bluewin.ch" class="">joe.brenner@bluewin.ch</a>> wrote:<br class=""></div><blockquote class="gmail_quote" style="margin:0px 0px 0px 0.8ex;border-left:1px solid rgb(204,204,204);padding-left:1ex"><u class=""></u>
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<span style="font-size:12pt" class="">Dear Lou and All,</span>
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<span style="font-size:12pt" class="">Just some comments to explain my resistence to GSB and much of Lou's otherwise essential work: the diagrams used do not nove; they are "eternal". They accurately reflect <em class="">only epistemic self-reference</em> and not recursion or ontic hetero-reference. Therefore, they are a possibly misleading way of describing natural physical processes, including and especially cognition. Information applies to the content of the diagram below, but the mental "movement" from figure to ground and back, and its logic, is at a low level of complexity. Information more broadly. however, is easily seen as a dynamic phenomenon, embodying and describing <em class="">change.</em></span>
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<span style="font-size:12pt" class="">I submit that what I have just written may not be completely correct (what is?), but that it has received insufficient serious attention. </span>
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<span style="font-size:12pt" class="">Thank you and best wishes,</span>
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<span style="font-size:12pt" class="">Joseph</span>
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Le 19.01.2025 02:08 CET, Louis Kauffman <<a href="mailto:loukau@gmail.com" target="_blank" class="">loukau@gmail.com</a>> a écrit :
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Dear Karl,
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Background.
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Figure and Ground.
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And in starting with the idea of a distinction one needs to have an unfettered notion of background.
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That notion is emptiness.
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The empty set is placed against a background of non-membership and it has no members.
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{ }
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The GSB mark is a relative of the empty set and stands for a distinction and for that state obtained by crossing from emptiness
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(the first distinction, if you will.)
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<div class=""><Mark.png></div>
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As soon as one fixes on a representation of a concept, that representation has more properties, more inherent and indicated distinctions, than the concept “itself”.
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Thus the curly brackets of the representation of the empty set, { }, are not necessary for the concept. And the right angle bracket is not necessary for the mark.
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We sometimes use < > for the mark as it is useful in typing, but execrable as an icon since < > is two characters representing one distinction. And so it goes.
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It is in fact very powerful to understand the backgrounds that are appropriate for discourse and keep them as minimal as possible.
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In LOF, GSB uses the notational plane as a background, not the line.
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This has some eplstemological advantages and some drawbacks.
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After studying any indication set-up it is useful to examine what kind of background is being used.
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Mathematical advances and scientific advances have resulted from such scrutiny.
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At the level of the Heart Sutra the concept of emptiness can be the basis for (everything).
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Very best,
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Lou
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On Jan 18, 2025, at 3:55 PM, Karl Javorszky <<a href="mailto:karl.javorszky@gmail.com" target="_blank" class="">karl.javorszky@gmail.com</a>> wrote:
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Remark: this is usually called BACKGROUND.
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Louis Kauffman <<a href="mailto:loukau@gmail.com" target="_blank" class="">loukau@gmail.com</a>> schrieb am Sa., 18. Jän. 2025, 22:43:
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Dear Pedro,
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It depends on how you look at it.
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Consider the Heart Sutra.
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In Mathematics, all forms are brought forth from emptiness.
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{ }
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{{},{{}}}
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…
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Emptiness can mean “that which is not (yet) articulated or indicated”.
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At the bottom of what is indicated is what is not indicated.
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What is not indicated is not marked.
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Emptiness is a word for what is not marked.
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Very best,
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Lou
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On Jan 18, 2025, at 3:05 PM, Pedro C. Marijuán <<a href="mailto:pedroc.marijuan@gmail.com" rel="noopener" target="_blank" class="">pedroc.marijuan@gmail.com</a>> wrote:
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Dear Lou and List,
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Thanks to you (and Eric) for the thought-provoking exchange. Along it, I was reminded of a maverick approach to distinctions I read long ago. It was pointing to a set with N elements carrying multiple "signs" or "marks". The distinctions between these elements carrying heterogeneous signs within the set were expressed by means of partitions, actually multidimensional partitions. Other related authors tried to systematically obtain and compile those multidimensional partitions via a few 'logical' principles (economy, parsimony, symmetry) applied to the pruning of redundant signs, and subsequently the 'canonical' multid.partitions could be obtained 'almost' algorithmically (at least for small N)... etc. etc. At least, in my non-mathematical mind I could make some practical sense of this distinctional stuff (in which I was interested regarding cellular signaling systems and the way receptors combinations were occupied by different signaling molecules).
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I disagree with the closing statement (THE FORM WE TAKE TO EXIST ARISES FROM FRAMING NOTHING), because it situates itself above the conditions of any previous kind of existence. IMO it is a <span class="">Barón of Münchhausen's </span>type of statement. Maths as I pointed days ago inherit the inner dynamics of our sensorimotor transformations from which language developed. Maths, as it has often been recognized, is a particular form of collective language. It partakes of an enormous historical accumulation of thought-experimentation and pruning, particularly trying to capture the transformations of the external world. The implicit subject is always "us", the writer plus the concerned learned community of 'practitioners' of that particular math 'dialect'. And concerning distinctions, it obviously includes the possibility of entering into the scheme of other subjects (as Eric points) endowed with genuine distinctional capability--from living cells to...
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Anyhow, in spite of the disagreement, your message was a great reading. Thanks for those GSB quotations.
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Concerning Kate's recent emphasis on E. coli's two component system in charge of motion control, the discoveries on prokaryotic signaling during last two decades have left a richer panorama. For instance, E. coli counts with about 100 one-component-systems (1CSs), 28 of the 2 CSs class, and just two of the 3 CSs (actually one of them is the motion control). The 1CSs are more simple and primitive (evolutionarily), and slower, with respect to the faster, more specific, and more evolved 2CSs, which in their turn are less complex and sophisticate than 3CSs, which are applied to the treatment of very important signals than need a further layer of intervening processes. It always depend on the whole advancement of the cell cycle, or life history, which endowment the bacterium will contain... Anyhow, the whole signaling panorama of 'primitive' cells is fascinating--it is indeed the beginning of biological sensing & communication.
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By the way, Jason, thanks for that amazing report on the proton innards.
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Greetings to all,
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--Pedro
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El 17/01/2025 a las 21:57, Louis Kauffman escribió:
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Dear Eric,
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There is a confusion here that is quite natural.
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LOF is a book of mathematics and philosophy. It discusses the idea of a distinction.
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When one takes a mathematical approach one attempts to begin with very simple structures and
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explore outward into complexity. LOF dwells on the possibility of one distinction throughout the whole book.
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“We take as given the idea of distinction and the idea of indication
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and that one cannot make an indication without drawing a distinction.
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We take therefore the form of distinction for the form.”
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As such LOF is not concerned with where or how the distinction is made.
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In the same way, a mathematics book about number is not concerned with particular representations of numbers.
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Of course we have these concerns and we want to understand more and more about numbers in general
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and we feel that some representations will help and some ways to use signs and symbols will help.
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The same is the case with the idea of distinction.
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GSB does have his ontology (or lack thereof!).
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Some people are made a bit nervous by declarations that the world is created from nothing.
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But you can investigate this if you are not annoyed by it.
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What could ’things’ be ‘made of’?
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If you’re bothered, then you are bothered.
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Mathematics is similarly annoying
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as we have systematically shown
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how to build it all from nothing
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but the act of collecting/distinguishing
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and the act of creating signs and indications.
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Everyone has their niche of ideas and ways that they want to continue to use.
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In the approach of a big general idea, what we already “know" looks too good be abandoned,
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and so we keep demanding that the other talk in our language.
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GSB created new language.
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Wittgenstein pointed out the ontological consequences of the limitations of language.
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Both are very challenging.
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Neither are making religions.
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These are anti-religions.
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Best,
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Lou
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THE FORM WE TAKE TO EXIST ARISES FROM FRAMING NOTHING.
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On Jan 17, 2025, at 6:19 AM, Eric Werner <<a href="mailto:eric.werner@oarf.org" rel="noopener" target="_blank" class="">eric.werner@oarf.org</a>> wrote:
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<div class=""><p class="">Dear Lou,</p><p class="">To point 4. Yes, I admit it was sarcasm. To me a distinction requires a subject. And that subject's neuro-hardware or firmware or software limits the distinctions that that subject can make. For example, the distinctions made by an ant, a frog, a cat or a human may be quite different. </p><p class="">I realize you are probably the world top expert on Spencer Brown so you probably have a reply. But my instinct is that GSB is claiming too much by using 'distinction' as an ONTOLOGICAL or metaphysical foundation for what requires a subjective capacity. OK, this last sentence is not fully clear, but I think GSB is confusing subject and being.</p><p class="">As for the sarcasm, it is a more personal emotional reaction having little to do with you. Although you may unknowingly have had a role in the matter through your publications. I have friends who study early Wittgenstein and GSB as if their texts were biblical texts. Going to the library every day to read the Tractatus and LOF like a disciple doing his or her religious studies. </p><p class="">At the onset of puberty and the ability to consciously reason, my mother took each of us into the kitchen and taught us to be critical of the bible, both the old and new testament. We were raised Christian but there were also Jews in my mother's ancestry. Who knows why, but I have maintained my religious skepticism and hence my perhaps inappropriate reaction when I smell religiosity. Apologies dear Lou.</p><p class="">In spite of my critical attitude, I do believe there is more to the universe. There may be a God or Gods and angels. There may be life after death. Life is always surprising. So, I am open to that.</p><p class="">-Eric</p><span style="white-space:pre-wrap" class=""> </span>
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