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    <div class="moz-cite-prefix">Dear Loet and colleagues,<br>
      <br>
      One of the advantages of a new discipline is the simplification of
      discourse, the creation of a new space where you can easily build
      new knowledge without copious management of other unnecessary,
      circumstantial ideas. I have already quoted in this list the
      famous quotation by Whitehead about the "mental liberation" in
      arithmetic that implied the use of zero. Something similar may
      happen nowadays concerning the wide reaching domains of
      information. But I see two problems about delineating the
      "information zero". <br>
      One, that life is not incorporated yet as the starting point of
      communication (I do not mean "biology"--rather it is each one's
      biography, historically and evolutionarily
      augmented/contemplated). At the end, every living agent
      "communicates" with other living agents, and the available tools
      to do that are signals that mean "portions" of its own life-cycle.
      We humans have shared sensorimotor tools that provide the common
      ground for our communication, for exporting those missing portions
      or needs in our lives. Formalizing the life cycle is quite
      problematic, however. <br>
      And the second "zero" concerns the need to constitute a new
      informational observer, endowed with the general mental
      characteristics required for information science. The observer of
      physics, chemistry, etc., is well equipped and we assume that
      his/her mind is properly "charged" with the corresponding
      principles, theories, experiences, etc. But in the case of info
      science, the topic matter is open-ended. What is the "charge" of
      this new observer? Depending on our specializations, we equip this
      observer with our preferred approach; so our unending back and
      forth. But many other knowledge bodies (or at least the 4-5 basic
      disciplines that Xueshan was commenting) may be needed to make
      sense of that particular informational/communicational phenomenon
      in cells, organisms, people, disciplines, enterprises,
      countries... If we accept this "ecumenical" contemplation of
      information science, how can that multi-observer be viable at all?
      Our cognitive limitations are so obvious... An elementary
      provisional solution (a pre-zero, a pre-science tool) for making
      it possible was suggested in those ten principles weeks ago. <br>
      In any case, I think these two absences or "zeroes" might be
      successfully filled in, without having to wait for too long.<br>
      <br>
      Best wishes--Pedro <br>
      <br>
      El 26/10/2017 a las 20:08, Loet Leydesdorff escribió:<br>
    </div>
    <blockquote cite="mid:em9819a1dd-65d1-41d0-b11a-1e648de510b1@pc2014"
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      <div>Dear Terry and colleagues, </div>
      <div><br>
      </div>
      <div id="x1f7a34362c89492">
        <blockquote
cite="CAOJbPRJB1BwNWhAPp_Ms2+m=PyiY=KDmqZA0HnSXcXwfp63RGA@mail.gmail.com"
          type="cite" class="cite2">
          <div dir="ltr">
            <div>(...) , there cannot be interminable regress of this
              displacement to establish these norms. At some point
              normativity requires ontological grounding where the
              grounded normative relation is the preservation of the
              systemic physical properties that produce the
              norm-preserving dynamic. </div>
          </div>
        </blockquote>
        I have problems with the words "ontological" and "physical"
        here, whereas I agree with the need of grounding the normative.
        Among human beings, this grounding of subjective normativity can
        be found in intersubjectivity. Whereas the subjective remains<i>
          cogitans</i> (in doubt), the intersubjective can be considered
        as<i> cogitatum</i> (the thing about which one remains in
        doubt). </div>
      <div id="x1f7a34362c89492"><br>
      </div>
      <div id="x1f7a34362c89492">For Descartes this<i> cogitatum</i> is
        the Other of the<i> Cogito.</i> The<i> Cogito</i> knows itself
        to be incomplete, and to be distinguished from what transcends
        it, the Transcendental or, in Descartes' terminology, God. (This
        is the ontological proof of God's presence. Kant showed that
        this proof does not hold: God cannot be proven to exist.)
        Husserl (1929) steps in on this point in the<i> Cartesian
          Meditations</i>: the<i> cogitatum</i> which transcends us is
        intersubjectivity. It is not physical. The physical is<i> res
          extensa</i>, whereas this remains<i> res cogitans.</i> It
        cannot be retrieved, but one has reflexive access to it.</div>
      <div id="x1f7a34362c89492"><br>
      </div>
      <div id="x1f7a34362c89492">Interestingly, this philosophy provides
        Luhmann's point of departure. The intersubjective can be
        operationalized as (interhuman) communication. The codes in the
        communication can relatively be stabilized. One can use the
        metaphor of eigenvectors of a communication matrix. They remain
        our constructs, but they guide the communication. (Luhmann uses
        "eigenvalues", but that is a misunderstanding.) Using Parsons'
        idea of symbolic generalization of the codes of communication,
        one can continue this metaphor and consider other than the first
        eigenvector as "functional differentiations" which enable the
        communication to process more complexity. The model is derived
        from the <i>Trias Politica</i>: problems can be solved in one
        of the branches or the other. The normativity of the judiciary
        is different from the normativity of the legislative branch, but
        they both ground the normativity that guides us.</div>
      <div id="x1f7a34362c89492"><br>
      </div>
      <div id="x1f7a34362c89492">The sciences are then a way of
        communication; namely, scholarly communication about
        rationalized expectations. Scholarly communication is different
        from, for example, political communication. An agent
        ("consciousness" in Luhmann's terminology) recombines
        reflexively and has to integrate because of one's contingency.
        The transcendental grounding is in the communication; it remains
        uncertain. Fortunately, because this implies that it can be
        reconstructed (by us albeit not as individuals). </div>
      <div id="x1f7a34362c89492"><br>
      </div>
      <div id="x1f7a34362c89492">A non-human does not know oneself to be
        contingent. Lots of things follow from this; for example, that
        the non-human does not have access to our intersubjectivity as
        systems of expectations.</div>
      <div id="x1f7a34362c89492"><br>
      </div>
      <div id="x1f7a34362c89492">Best, </div>
      <div id="x1f7a34362c89492">Loet</div>
      <div id="x1f7a34362c89492"><br>
      </div>
      <div id="x1f7a34362c89492">
        <div id="x337b22579712426abf55c20f258d0a74">
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              Roman";color:#1F497D">
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            </span></div>
          <p class="MsoNormal" xmlns="http://www.w3.org/TR/REC-html40"><span
              style="font-size:10.0pt;color:#1F497D">Loet
              Leydesdorff <o:p
                xmlns:o="urn:schemas-microsoft-com:office:office"></o:p></span></p>
          <p class="MsoNormal" xmlns="http://www.w3.org/TR/REC-html40"><span
              style="font-size:10.0pt;color:#1F497D">Professor emeritus,
              University of Amsterdam<br>
              Amsterdam School of Communication Research (ASCoR)<o:p
                xmlns:o="urn:schemas-microsoft-com:office:office"></o:p></span></p>
          <p class="MsoNormal" xmlns="http://www.w3.org/TR/REC-html40"><span
              style="color:#44546A"><a moz-do-not-send="true"
                href="mailto:loet@leydesdorff.net"
                title="mailto:loet@leydesdorff.net"><span
                  style="font-size:10.0pt">loet@leydesdorff.net </span></a></span><span
              style="font-size:10.0pt;color:#1F497D">; </span><span
              style="color:#44546A"><a moz-do-not-send="true"
                href="http://www.leydesdorff.net/"
                title="http://www.leydesdorff.net/"><span
                  style="font-size:10.0pt">http://www.leydesdorff.net/</span></a></span><span
              style="font-size:10.0pt;color:#1F497D"> <br>
            </span><span style="font-size: 9pt;">Associate Faculty, </span><span
              style="color:#44546A"><a moz-do-not-send="true"
                href="http://www.sussex.ac.uk/spru/"><span
                  style="font-size:9.0pt">SPRU, </span></a></span><span
              style="font-size: 9pt;">University of Sussex; <o:p
                xmlns:o="urn:schemas-microsoft-com:office:office"></o:p></span></p>
          <p class="MsoNormal" xmlns="http://www.w3.org/TR/REC-html40"><span
              style="font-size: 9pt;">Guest Professor </span><span
              style="color:#44546A"><a moz-do-not-send="true"
                href="http://www.zju.edu.cn/english/"><span
                  style="font-size:9.0pt">Zhejiang Univ.</span></a></span><span
              style="font-size: 9pt;">, Hangzhou; Visiting Professor, </span><span
              style="color:#44546A"><a moz-do-not-send="true"
                href="http://www.istic.ac.cn/Eng/brief_en.html"><span
                  style="font-size:9.0pt">ISTIC, </span></a></span><span
              style="font-size: 9pt;">Beijing;<o:p
                xmlns:o="urn:schemas-microsoft-com:office:office"></o:p></span></p>
          <p class="MsoNormal" xmlns="http://www.w3.org/TR/REC-html40"><span
              style="font-size: 9pt;">Visiting Fellow, </span><span
              style="color:#44546A"><a moz-do-not-send="true"
                href="http://www.bbk.ac.uk/"><span style="font-size:

                  9.0pt">Birkbeck</span></a></span><span
              style="font-size: 9pt;">,
              University of London; <o:p
                xmlns:o="urn:schemas-microsoft-com:office:office"></o:p></span></p>
          <span
style="font-size:11.0pt;font-family:"Calibri","sans-serif";mso-fareast-font-family:
Calibri;mso-fareast-theme-font:minor-latin;color:#44546A;mso-ansi-language:

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            xmlns="http://www.w3.org/TR/REC-html40"><span
              style="font-size:9.0pt"><a moz-do-not-send="true"
                href="http://scholar.google.com/citations?user=ych9gNYAAAAJ&hl=en">http://scholar.google.com/citations?user=ych9gNYAAAAJ&hl=en</a></span></span></div>
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cite="CAOJbPRJB1BwNWhAPp_Ms2+m=PyiY=KDmqZA0HnSXcXwfp63RGA@mail.gmail.com"
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      <pre wrap="">_______________________________________________
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</pre>
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    </p>
    <pre class="moz-signature" cols="72">-- 
-------------------------------------------------
Pedro C. Marijuán
Grupo de Bioinformación / Bioinformation Group
Instituto Aragonés de Ciencias de la Salud
Centro de Investigación Biomédica de Aragón (CIBA)
Avda. San Juan Bosco, 13, planta 0
50009 Zaragoza, Spain
Tfno. +34 976 71 3526 (& 6818)
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<a class="moz-txt-link-freetext" href="http://sites.google.com/site/pedrocmarijuan/">http://sites.google.com/site/pedrocmarijuan/</a>
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